THE DHIMMI AGENDA: Seek my Face/ Seek ye First
Diadem
The results of a new foundation, & when it becomes evident. (In what ways do we welcome these results.)
The results of a new foundation for your epicurean journey becomes evident in the abundance of better opportunities beginning to open for you. In short is it written that sure dilligence be given toward the calling of your agenda. & that in doing so, an entrance will be ministered unto you abundantly. Because your purpose is annointed with the intention of good works. A blessed Agenda.
the fear of the LORD is clean, enduring for ever: the Judgments of the LORD are true & righteous altogether.
More to be desired are they than gold, yea, than much fine gold: Sweeter also than honey & the honeycomb.
Moreover by them is thy servant warned: & in keeping of them there is great reward.
The Humility Process, for me, is a reminder of these things, in the sense that faith without works is dead. & likewise a reflection of our stoic realm, in reminder of the calling, that when we turn unto the Divine, the Divine may also turn unto us. & That when we do these things, we’re also seeking out that Divine nature within us in the process, which can also look completely different for each of us. ** learn more **
In what ways do we actually welcome those results?
Study to show thyself approved
The law of the LORD is perfect, converting the soul: The testimony of the LORD is sure, making wise the simple.
The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
To seek out the Divine intention behind your purpose is to ENQUIRE. Understanding that the more time you contribute to your vision journaling, the more you will begin to see the DIVINE intention behind the vision. The growth of a mustard seed.
& WITH THIS UNDERSTANDING, VISION BECOMES ACTION!
BUT SEEK YE FIRST THE KINGDOM
In consequence, the royal administration learned to trust the Jews. Even as it consigned them to their own residential quarters in Cordoba, Sevile, and other captured cities, it ensured that they were decently accommodated - as a rule, within sight and under the protection of the royal palace - and suffered no limitations on their freedom of movement or economic activity. The arrangement was productive enough to attract Jews from other lands. During the eighth & ninth centuries, several thousand Morroccan & Egyptian Jews joined the far larger numbers of Moslem Berbers who migrated to Andalusia. Few were disappointed. In contrast to their circumstances in Christian Europe, where they were limited essentially to mercantile activites, Jews in Spain were allowed a far more diversified socioeconomic base.
-"Farewell Espana: The World of the Sephardim Remembered"