The Immaculate Conception: In the Beginning

Ha-Mashiyach is a Hebrew word that literally translates itself as “The Annointed”. Most of us are more-so familiar with it’s english form being “The Messiah”. What we essentially know this to be is “The Enlightenment” or the “illuminating of the mind” which thing comes with studying to shew thyself approved of such grace. Aligning ourselves with Ha-Mashiyach is essential to what becomes the husbandry.

The process as we know it according to scripture, is that the Law of Moshe, which is Torah, is a “schoolmaster” whereby every student-disciple may be brought into Ha-Mashiyach.

& after the faith is come, students are no longer under a schoolmaster, having been immersed into Ha-Mashiyach, & thus heirs according to the promise. Selah.

In the beginning was the word, & the word was with God, & the Word was God.

The same was in the beginning with God.

All things were made by him; & with-out him was not anything made that was made.

In him was the life, & the life was the light of men.

& the light shinneth in darkness, & the darkness comprehended it not. -John 1:1-5

That was the TRUE light, which lighteth every man which cometh into the world.

He was in the world, & the world was made by him, & the world knew him not.

He came unto his own, & his own received him not.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

& the Word was made flesh, & dwelt among us, (& we beheld his glory, the Glory as of the only begotten of the Father.) Full of grace & truth. -John 1:9-15

The Husbandry as it pertains to Ha-mashiyach:

The Husbandry is described in the New Testament, as a collective of labourers working together with the Divine. They’re even described as a “Divine Building” (Temple), in the sense of many members joined together to make up one body.

& so likewise, we can see that from Abraham to David we have fourteen generations; & that from David until the carrying away to Babylon are fourteen generations, & from Babylon unto Ha-Mashiyach are fourteen generations of preserved lineage. These all being recorded in the first chapter of Matthew; joined together to make up one body.

A better way to comprehend the role of the Husbandry from a spiritual perspective, is to consider the role of the husband in a physical marriage. What would you consider off the top of your head that the role of a husband should be?

What instantly comes to mind for me personally is protection. It’s pretty much instinctive that we consider man to be the protector of his family, as women are likewise most usually associated with more of a nurturing role for her family. & so knowing this as a subjective truth to marriage, I consider these same things as well, but from a spiritual perspective as an objective to spirit.

For example, consider again the light-body itself. the actual birth of Ha-Mashiyach was nothing short of a miracle in itself. The story begins with a woman called Mary being espoused to a man named Joseph. It’s written that before they came together, she was found with child of the Holy Ghost. & here-in do we find conflict with what became a genesis for the new testament. May I ask the elders in the house if I can speak freely?

This idea that a virgin would miraculously be found with child before she & her espoused were joined together is what becomes a first conflicted narrative of the gospel itself. The conflict found pertains to lineage as well as a question of who the father of Ha-Mashiyach would be if he is the result of a virgin birth. To add to this mystery, we have Yoseph’s response to this, that calls for even further question.

Then Joseph her husband, being a just man, & not willing to make her a publick example, was minded to put her away privily. -Matthew 1:19

The role of the husbandry is a calling of reconciling the people back to their Lord. What other way is there that the people may be reconciled but by the law, & according to Torah? & Even though this becomes the spiritual duty of the collective as ministers to the people, this same role reflects itself in the foundation of every union made among the people; that’s made between man & woman. What you’ll find is that even aside from being a physical protection & provider in marriage, its also just as essential that a man provides his woman with spiritual protection as well.

& so the question remains, how does it become a “just” thing, that a man be minded to put away the miracle of a virgin birth privately?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives; but from the beginning it was not so. -Matthew 19:8

But wisdom is justified of all her children. -Luke 7:35

Keep in mind that we find in the law of Moshe, that a token of virginity is to be given account of by the Father & Mother of a damsel. & yet the engaged Mary was already with child before she & Joseph were joined in union.

In this, what eventually became the New Testament, first began as the story of two lovers, who’s love was so sincere for one another, that it transcends traditions held toward laws of sexual morality.

We find Yoseph’s sincerity for Mary as a just man in that he covered her reproach from the law, rather than leaving her to bear it alone, as was apparently common in the hearts of man from even the beginning as it was written.

& when the woman saw that the tree was good for food, & that it was pleasant to the eyes, & a tree to be desired to make one wise, she took of the fruit thereof, & did eat, & gave also unto her husband with her; & he did eat.

& the eyes of them both were opened, & they knew that they were naked; & they sewed fig leaves together, & made themselves aprons. - Genesis 3:6-7

& the LORD God called unto Adam, & said unto him, where art thou? -Genesis 3:9

& he said, who told thee that thou wast naked? Hast thou eaten of the tree, where of I commanded thee that thou shouldest not eat?

& the man said, the woman whom thou gavest to be with me, she gave me of the tree, & I did eat.

& the LORD God said unto the woman, what is this that thou hast done? & the woman said, the serpent beguiled me,& I did eat. - Genesis 3:11-13

The reality of the matter, is that women by nature, are subjected to the law in a completely different way than men are. & what we find is that without the right foundation being laid out for healthy relationships, it can leave women especially vulnerable or fragile to the law in such a way that is not uncommon for anybody to fall short of. There-in we find our purpose of the law, in that it illuminates these things for the people to see with-in their actions & how it affects their circumstances.

In this, we recognize how essential it is for the men to uplift their women, so as to protect them from lawless transgression. These things left neglected, curse the womb of a people, which reflects itself in the reality of the world around them. To uplift the woman, is an initial first step toward healing that matrix & bending our reality for the better.

Let the husband render unto the wife due benevolence: & likewise also the wife unto the husband.

The wife hath not power of her own body, but the husband: & likewise also the husband hath not power of his own body, but the wife. - 1 Corinthians 7:3-4

But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. - Matthew 1:21